".. and ye shall possess greater nations and mightier than yourselves " --Deut. xi, 23.
Without a detailed study at the Old Testament, i,e. Torah, we can neither find the solution to those Jewish aspirations bent on capturing world power nor understand the events of the present day. Those who are not intimate with the first five books of the Old Testament, i.e. the Pentateuch, might readily conceive doubts that any such Jewish intentions exist at all, and they will usually dismiss any refereoces thereto as "anti-Semitic" delusions. Such people are unable to realise that Jewry is standing on the threshold of total world domination.
Since the end of the Second World War and the defeat of German National Socialism they will label anybody a Nazi who dares to refer to these appalling facts; he will be accused of preparing a new dictatorship and, perhaps, planning another massacre. By making the word "Jew" taboo they are suppressing tbe freedom to express one's opinion and thoughts and at the same time making sure that people all over the world will not be able to see clearly in tbe moment of danger. The accusation of Nazism is handy, cheap and popular! The so-called man in the street knows as much about National Socialism as the big Jewish press organs find fit for him to know and, therefore, in his ignorance he considers Jewry a "persecuted race" and to him the mere utterance of the word "Jew" represents "anti-Semitism".
So having his mind poisoned by propaganda, the man in the street, is disinclined to realise that everything which he now curses and condemns in German National Socialism, those principles for which its leaders were hanged in Nuremberg in the name of "world-conscience," have existed for the last three to four thousand (11) years. During the " Fuhrership " of Moses, everything was the same in the totalitarian regime of JAHVE. The Jewish race-protection laws of those days and Jewish tribal nationalism have survived to outlive the leader of German National Socialism himself. For the conception of racial superiority, together with its religious and political culture are not Hitlerian inventions. When Hitler, Goebbels and Rosenberg availed themselves of a racial conception they were doing nothing else but using against Jewry the weapons of Jewry. Everything that world-Jewry, under the disguise of the flag of the Allied Powers condemned, was actually of its own make and device. Jewry actually hanged itself at Nuremberg. For the laws relating to and establishing racial segregation were first published in the books of the prophet Ezra and Nehemiah, and not in the Rassenschutz-Gesetz (Race Protection Act) of Nuremberg. The first concentration camps were devised not by Heinrich Himmler but by King Solomon. The motto of total " annihilation " and total " extermination " of the defeated enemy first appeared in the orders of Moses, the Jewish Fuhrer.
Hitler only proclaimed that the Germans are a superior race to the Jews. On this point Moses went to far greater extremes in announcing that Jewry is of direct divine origin and the chosen people of God and, consequently, sacred. Each and evcry Jew is personally sacred and he who offends a Jew, offends God Himself! This is tacitly held even to-day in the opinion of Jewry. What else is this if not the most exaggerated Chauvinistic form of racial Totalitarianism? It is quite clear that this haughty and ancient consciousness of racial excellence and sanctity remain very much alive up to the present day, when we see Jewry protesting against the trial of an indicted Jew before any Gentile court, for when they regard and treat an affront against one Jew as an affront against the whole of Jewry. According to the four-thousand-year-old standards of Jewish nationalism, any insult against a Jew is a direct insult against God and a crime against the sacred seed of Abraham.
The first and most important commandment of Moses, the great state administrator, is designed to safeguard racial purity. The ever-recurring motif of the Old Testament is this order of Moses,(12) who, before the conquest of the promised land, points at the neighbouring peoples and then says to the children of Israel:
", . . Thou shalt make no covenant with them, nor show mercy unto them. Neither shalt thou make marriages with them; thy daughter thou shall not give unto his son, nor his daughter shalt take unto thy son," (Deut. vii. 2-3.)
Four thousand years later, German National Socialism had the same object in view when marriage, friendship and commercial aclivities with Jews were forhidden by the Nuremberg laws.
The judges put forward by the Jews in the Nuremberg show trials could not emphasise enough in the name of "world conscience," that the German racial laws were barbaric. But at the same time these judges were unaware that by their sentence it was the Jews tbemselves tbey were condemning. For when the Jews returned from Babylonian captivity
"... tbey separated from Israel all tbe mixed multitude," (Nehemiah xiii. 3.)
And the diary of the "Nazi" prophet continues:
" In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab, and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people, and I contended with them, and cursed them, and smote certain of them, and plucked off their hair and made them swear by God, saying, ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. .." (Nehemiah xiii. 23-25.)
Nehemiah, the prophet of the race protection laws of those ancient times, nevertheless only curses and beats up those corrupting racial purity whilst Ezra acts with much more vigour and energy. He tells us in his book that the Jews have taken wives among the daughters of the Canaanites, Hittites, Jebusites, Ammonites, Moabites, Egyptians and Ammorite according to the abominations of these people, and that therefore the holy seed was mingled with the people of those lands. (Ezra ix. 1, 2, 12.) Ezra orders tbe polluters of Jewish racial purity to come to Jerusalem and he exposes and denounces them in his book and quoting the divine law, demands that they shall dismiss their non-Jewish wives ~ and there were (13) among them wives who had borne sons already -- relates the Old Testament. It does not matter! All have to perish who desecrated the holy seed, mothers as well as half-caste children. In the theocratic state, the racial God-Fuhrership will not tolerate mothers of foreign origin or cross-bred children. The prophets cannot foresee that two thousand years latcr in Mr. Sulzberger's New York Times this same " lack of toleration ", will be stamped and condemned as deadly sin against God when the laws of Ezra and Nehemiah are applied against the Jews themselves. The "Christian" churches teaching and preaching the Old Testament, brand the Hitlerian laws of Nuremberg as "ungodly" and yet show full and pious understanding towards the ruling of the new Israeli parliament when, in 1953, it banned marriage betwen Jew and Gentile.
Such racial discrimination might appear to be a dark superstition, a heresy. Nevertheless, the Jewish laws regard racial purity as a commandment of the utmost importance:
" An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord forever ." (Deut xxiii. 3.)
The later descendants of the Jews took this commandment of Moses so seriously that, according to Houston Stewart Chamberlain, Jewish girls who had evidently become pregnant by Gentile men were sent away to other communities, where the expectant mothers, together with their children were killed. American Jewish rabbis as recently as 1949, issued decrees banning intermarriage betwen Jews and Gentiles.
The magic of the sanctity of the "holy seed ", the consciousness of being the master-race, burns in the Old Testament with the fierce glow of the most fanatical nationalism of all times. The Jews killed and destroyed the non-Jewish peoples of ancient times in obedience to the religious and national laws of the God-Fuhrership and when we think of the Nuremberg trials of the modern " war criminals " it makes us realise how much more the Jewish kings and prophets of old deserved condemnation on the very same score. But the so-called Christian churches condemn nothing, yet continue teaching Gentile children that most pornographic and bloodthirsty book - the Old Testament. The so-called Jewish holy books on the other hand clearly boast of revenge, relating most macabre accounts of (14) the slaying and extermination of entire nations. They proclaim the slaughter of the innocents, including even babies if they are non-Jewish, as the fulfilment of the highest national duty and as a deed most pleasing to God.
"...thou shalt smite them, and utterly destroy them; thou shalt make no Covenant with them, nor show mercy unto them." (Deut. vii. 2.)
The Judean master-race is at liberty to commit crime, According to Torah and the prophets the slaying and destruction of other races and peoples is not only a religious duty but an absolute right of the Jewish nation and this right includes the prerogative of ruling over others.
The prophet Isaiah already depicts this coming world-power in resplendent and brilliant colours, as follows :
"Thus saith the Lord God: Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and thy shall bring thy sons in their arms, and tby daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers; they shall bow down to thee with their face toward Ine earth, and lick up the dust of thy feet .... " (Isaiah xlix. 22. 23.)
"And the sons of strangers shall build up thy walls, and their kings shall minister unto thee. Therefore thy gates shall be open continually; tbey shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles. and that their kings may be brought. For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.. ." Thou shalt also suck the milk of the Gentiles. and shalt suck the breasts of kings . .. " (Isaiah Ix. 10- 12. 16.)
Not only on the ground of racial prejudice, but on tbe basis of direct divine commandment, the Jews feel themselves entitled to subjugate strangers and to treat as slaves all those who fall into their power.
" And Solomon numbered all the strangers that were in the land of Israel. . and he set three score and ten thousand of them to be bearers of burdens and four score thousand to be hewers in the mountain ... " (11 Chronicles ii. 17-18.)
After Moses' race-protection "Nuremherg Laws ", after the (15) racial segregation and world-power mania of Ezra and Nehemiah, we now see the first. concentration camp and slave labour establishment in which foreigners work for the master-race. They are related as an accomplished fact without ever being condemned by a humanitarian court. The schemes of the Soviet terror chamber. and the forced labour camps of the Kaganovitch Empire were conceived in the land of Israel.
It is the Old Testament and not Mein Kampf that must be studied in order to s:ee that the gas-chamber made world famous by the SuIzberger Press [New York Times] was actually the invention of the chosen people. The prophet Samuel tells us how the " humanitarian " race in the ecstatic rapture of victory dealt with its defeated enemies:
"And he brought forth the people that were therein (in the Ammonite city of Rabbah- translator) and put them under saws and under harrows of iron and under axes of iron, and made them pass through the brick·kiln; and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem." (11 Samuel xii, 31.)
The first concentration camp, the first gas·chamber (a brick-kiln) in the world were in the land of Israel. And the first ghetto was established in Jerusalem and not in Europe. " The Jew shaped his own fate! " wrote Houston Stewart Chamberlain referring to these things.
This Jewish tribal nationalism which created the race-protecting laws, the ghettos, the concentration camps and the gas·chambers of ancient times. never died out. It continued slaying and killing neighbouring peoples and races. Whenever it was defeated it arose again! It chanted the melancholic sounds of its irredentism by the waters of Babylon during the Captivity and after the liberation it began to build the New Jerusalem with the vehemence of a revived nationalism. It bad suffered but was awaiting the new Messiah, the Jewish nationalist. deliverer and political leader, the new Fuhrer, who would place world power over all the nations in the hands of Jewry.
Jewry has never abandoned this grandiose national dream. During the Zionist Congress of 1897 at Basle [Switzerland], Dr. Mandelstein, Professor of the University of Kiev, in the course of his speech opening the conference on August 29th, emphaticany stated that "The Jews will (16) use all their influence and power to prevent the rise and prosperity of all other nations and are resolved to adhere to their historic hopes, i.e. to the conquest of world power ". (Le Temps, September 3rd, 1897.) By such fanatical nationalism the first ghetto was established in Jerusalem and the complete separation from non· Jews accomplished. (Joel, Chapter iii. 17.) It was promised that Jehovah, the celestial Fuhrer would dwell in Jerusalem forever and that all non-Jewish people would be excluded from God's presence. It is taught by the Jewish Rabbis that all non-Jewish people must be excluded from sharing the new world or taking any part in it; they can only be tolerated as a despised herd. (Traktar, Gitlin, Fol. 57, Babylonian Talmud.)
Jewish tribal nationalism faced the most perilous times in its history following the birth of Christ. This was, or could have been, a fatal moment in the history of Jewry. It was also a bitter disappointment
The Jews were shocked to learn that He was not the Messiah they were awaiting. He was no nationalist liberator, to rid them of the Roman soldiers. He was anti-nationalist, or, as He would be called to·day, an international rebel -- One who, in the temple, dared to kick over the merchants' wares, to overthrow the desks of the money-changers and to evict the representatives and agents of the local money authorities. It was just as if a determined McCarthyist were to raid the New York Stock Exchange with a whip in his hand. This new prophet did not believe in the racial superiority of Jewry, but in the brotherbood of all mankind. According to the standards of Jewry His racial origin is highly doubtful and open to suspicion, because He came from Galilee, and in Jerusalem everybody could recognise His disciples by their Galilean dialect. In the streets of Jerusalem this Master and His disciples preached against the doctrines expounded by the most powerful authorities on the Jcwish Chauvinistic way of life and on Jewish nationalism, i.e. they preached against the Sanhedrin and against the Pharisees, Scribes and Sadducees. This Master and His disciples did not believe in a separate tribal alliance between God and the Jews. In contradiction to the tenets of the Chief Rabbis, Peter, the fisherman from Galilee, tells Cornelius the captain and centurion of the Roman Empire that "all nations" are pleasing to God which fear Him and act righteously. These disciples teach in the name of (17) the Lord Jesus that Romans, Jews and Greeks are all human beings and that there is no exclusive deliverance reserved for any single nation that there is no special Messiah for Jews only, that there is no racial superiority for the followers of Jehovah as all are human beings, children of the one and only God.
He told them that He was the deliverer not only of the Jews but of all mankind and that He was not prepared to accept the supremacy and rule of any master-race. Therefore, He had to be crucified.
"Crucify Him!" they shouted to the Roman governor, who -- an opportunist state official similar to the eternally shameful figure of the public prosecutor of Nuremberg -- faced the mob's concentrated hatred in confusion of spirit. "Crucify Him" -- after all, this Messiah might well prove not to be the descendant of the Holy Seed of Abraham.
Houston Stewart Chamberlain in his book entitled Die Grundlagen des neunzehnten Jahrhunderts (The Foundations of the Nineteenth Century) deduces clearly the fatal consequences attending Jewry's entry into world history and is the earliest author to discover that Christ, insofar as racial descent is concerned, was not a Jew. Chamberlain was the first author who came to the conclusion that the name of Galilee itself is actually "Gelil haggoyim", meaning "heathen or Gentile Land" where non-Jewish settlers lived. They were easily distinguished by their dialect. " The possibility that Christ was not a Jew and that there was not a drop of Jewish blood in His veins is so great that it nearly equals to certainty", he writes in the book quoted above - Volume I, page 256.
The question "Was Christ a Jew ?" is posed by Ferenc Zajthy, the Hungarian historian, in his monumental book Hungarian Millennia in which he proves that the Jews themselves doubted Christ's Jewish descent. Zajthy points out that in the seventh century B.C. Shalmaneser drove the whole population of Galilee into captivity in chains and that not a single Jew was left there. The Scythian pastoral tribes who subsequently settled into the home of the displaced population adopted the Jewish creed with its religious teachings, but, as the Jews themselves termed it, they were (18) "under Jewish. laws" only. The Jews never accepted them as true descendants of Abraham's Holy Seed.
" ... Search. and look: for out of Galilee ariseth no prophet" (John vii, 52) the Jews told the apostles. Prophets can arise from Jewish racial communities only.
The ancient Jewish. laws protected Jewish. individuals to the utmost, and the death sentence could only be pronounced on a " estih " i.e. on a person wbo tried to persuade Jews to abandon their creed or who attempted to cause a rift in their racial unity. Ferenc Zajthy describes how, according to the ancient Jewish laws and customs, the way of escape was all the time kept open for even such a person when under the death sentence. On the way leading to the place of execution observers were posted at every hundred steps. The observers' duty was to report if any new witnesses gave a sign by raising their arm that they were willing to come forward and testify in order to save the life of the condemned. In the case of any new witnesses coming forward the laws ordered new trials to be held or an amnesty to be granted.
It is peculiar, though under the circumstances quite natural, that in the procession following Jesus to the Cross, no witness volunteered to testify and save Him. Among those who received Him on Maundy Thursday with jubilant festivities not one raised his hand. Nor did any of those who heard His teachings and saw His miracles. No witness volunteered to save Him. And here we have the decisive
forward. Because, according to the laws of the Jewish state, re-trial was permissible for the descendants of Abraham's holy seed only. From this right the Goyim, the Gentiles, the strangers, the descendants of those of all non-Jewish blood were excluded, as well as those who came under the jurisdiction of the Jewish laws but were not Jews racially. So excluded were the hated Galileans, the Cushians and the Huvilains that, according to the Jewish laws, they were to be pressed under the water and drowned by any wayfarer, happening to pass who should see them struggling in the water.
We Christians accept the theory of the Immaculate Conception, i.e. the tenet that Christ was, in fact, the son of God and thus be has no raciality. But in this case it is even more certain that Christ's divine origin, whole personality and teachings represented (19) a power revolution against the tribal Chauvinism of the Jews.
'The Christian Middle Ages (labelled the Dark Ages by the propaganda of Jewish intellectuals) were very much aware of the importance of Christ's resistance against Jewish tribal nationalism. We will have the opportunity later to show how this Christian clear-sightedness became more confused after the French Revolution and tbe Jewish emancipation. From that time until the present day the artificial befogging and obscuration of all Christian ideals has been in progress, and by now the darkness is so impenetrable that many movements and lines of thought confuse Christianity and Judaism. Even worse than this, some Christian priests in their ceremonial are adopting that fanatical batred which is a characteristic feature of Jewish Rabbis (e.g. the prayer of the American Protestant padres read out before the dropping of the atom bombs on Hiroshima and Nagasaki).
The nationalism convicted at Nuremberg lived only twenty years. But Moses' MeinKampf with its dogma of racial nationalism was preserved and diligently studied by Jewry throughout many housands of years. The intensity of this ancient nationalism has never abated, not even during the times of " Galuth ", i.e. homelessness. After the Babylonian captivity, Jews and members of Diaspora from the Roman Empire settled around Alexandria. They were all
free Roman citizens and "liberal-minded" people and still continued sending considerable annual gifts to the temple of Jerusalem. After the Dispersion (Diaspora) the flame of this nationalism became more intense and vehement. Seven hundred years ago, Moseban Majemon, one of the most brilliant writers of Jewish Script, gives us yet another description in Mischneh Torah. In resplendent colours, of the possibilities of the Messiah's arrival and of the attainment of world power by his nation .
" The world became familiar with those things pertaining to the Messiah and to Torah," he wrote, continuing: "These things became known in far-away lands and amongst many uncircumcised peoples. The Christians were conversant with many things though formerly tbe Messiah was known by Israel alone."
Maimonides also admits that Christianity made the world familiar with the Old Testament, i.e. with Torah, but adds that its interpretation was erroneous and that the errors will be evident at the
arrival of Jewry's political Messiah who, as leader of Jewry's armed power, will subjugate tbe non·Jewish nations of the world and will exterminate, together with their women and children, all those who rcfuse to accept the laws of Noah. (Jewry and Christianity, by Canon Lipot Huber, p. 141.)
During Galuth, Jewish nationalism became transformed into a religious irredentism, with Torah and Talmud acting as its Mein Kampf. The Mosaic Mein Kampf is preserved everywbere and kept in the Torah shrine of even the smallest village. This national Creed was copied again and again by scribes on papyri. their eyes tired and inflamed by the work, through the letters of which the language of the lost land was learned by children and practised by adults. The Temple was destroyed but the national way of life never ceased to exist. That religious nationalism which, together with Torah in days of old pervaded the land, spread to every place on earth where Jews were living. And this nationalist teaching prescribed not only the rules of life, the form of prayers, the quality of clothing, methods of general hygiene, and dietary regulations, but also shaped and developed the nationalist ideology. Torah remained the same in Belz, Frankfurt or New York as anywhere else. Jewry, dispersed, took refuge from the world in their own reserved ghetto, fortifying their spirit by the study of Torah and Talmud.
One of the greatest mistakes of the "anti-Semites" was to regard the Jew as an internationalist. The Jew was never an internationalist, but the conscious representative of a tribal nationalism that sought domination over all the other nations on earth. He lived in various lands, occupied positions of different social levels but fundamentally remained a Jew.
During the preparatory sittings of the Sanhedrin summoned by Napoleon in 1806, Rabbi Solomon Lippman Cerfberr said: "We have forgotten whose descendants we are. We are neither 'German' nor 'Portuguese' Jews. However dispersed all over the globe we may be, we still remain the same nation."
Doctor Leopold Kahn summed up these sentiments when speaking about Zionism in a Jewish school at Pozsony (Bratislava) in 1901 - "Jews will never be assimilated and will never adopt the customs or morals of strangers. The Jew will remain a Jew under all circumstances." (21) This venerable Rabbi was right. Jews lived in different countries, occupying different social levels, but remained everywhere Jews. If a Jew took off his kaftan and enjoyed forbidden foods, dressed in tails or a dinner jacket, he yet remained a representative of the same creed, the same blood relationship and the same nationalism. Perhaps be might not be living literally up to the words of his religious rites, but bis racial consciousness and awareness of racial obligations remained unchanged, whether on the Papal Throne, in the Soviet Politbureau or in the State Department at Washington. The Jewish author David Moccata writes in his book The Jews in Spainand in Portugal that for generations Jews lived in Spain disguised, intermingling with all the social classes but occupying all the key positions of the state, especially those in the Church.
Jews can always argue that there is such a thing as assimilation. They point at Jews who assumed the language and customs of their adopted countries, married Christian women and became statesmen of Christian empires. But they cannot refute the fact that the Jew who apparently becomes a true Englishman or true German or a most excellent Polish patriot still remains consciously a Jew (and the state of the world to-day bears evidence of this fact), consequently his allegiance lasts only so long as it does not clash with his Jewish origin.
Another extremely efficient weapon of the Jew is his ability, like the chameleon, to assume the colours of his habitat. In France he merges into the background of the local environment, as he does in Hungary, in England and everywhere else. But although he tries to appear an Englishman in England and a Yankee in America, this is a disguise only and calculated for defence as well as for conquest. In New York and Brooklyn, wbere outside of Russia itself the largest crowds of Russian Jews and Polish Jews live, one rarely sees a Jew wearing a kaftan or a beard. Relatives waste no time giving a good shave to the new immigrant; they know only too well that beards and earlocks provoke " anti-semitism ". They sense tbat any open appearance of Jewish nationalism would arouse opposition among their hosts. The Protocols of the Elders of Zion warn them of this. "Secrecy is the foundation of our power .." Therefore in Soviet Russia, the Jew is either a Bolshevik revolutionary in strict adherence to the party line, or an officer of tbe secret (22) police with a sub-macbine gun, in America a Yankee-like banker, and in France a radical patriot. Of course, he must also be a party member in Soviet Russia and probably a Democratic elector in New York.
But, whatever political convictions they profess, whatever nationality they may have assumed, they always remain Jews at heart, following the craving of their Jewish nationalism. Sometimes, appropriately enough, it happens that the Jewish aims coincide with the aspirations of their adopted countries. But, in fact, they never accept the authority of any "stranger", obeying the Mosaic law,
". . . thou mayest not set a stranger over thee, which is not thy brother" (Deut. xvil. 15). i.e. who is not a member of the Jewish race.
With the development of civilisation, this adaptation to environment became more complete. This was best seen in the professions, such as the stage, the films and journalism. The film industry in Hollywood was once regarded as the national industry of America. Those who directed this industry occasionally made good American films. But under cover of the " stars and stripes " they attempted to inculcate a Jewish mentality and a spirit of false values into the American masses, and as we will see later, it was from this Hollywood camouflage that the hundred anti-American Bolshevik film stars emerged. The Bolshevik Jew in his attempt to conquer world power threw away his mask.
It was consistent with the nature of a four-thousand-year-old Nationalism that Jews should endure persecution, mockery and contempt. But the more they suffered, the stronger their belief grew that the time would come when they would be the masters of all peoples. Thus, Jewry tolerated even anti-Judaism. Often they themselves failed to understand why they were persecuted, derided and sometimes even murdered. For the Jew felt that he was God's creature the same as any other human being, even though "anti-Semites" might doubt it. So he was often insulted and humiliated and labelled a swindler and ridiculed and cartooned. Most people, apparently, remained unaware that his objectionable activities served a higher nationalism - that typical Old Testament sort of nationalism which is irreconcilable towards all other peoples and which aims at the subjugation of all nations. The relationship between the nationalism of the Old Testament and German (23) National Socialism may be compared to that of earth and sky. German National Socialism was ready and willing to co-operate with other peoples. It was hostile to one race only - Jewry. Whereas the Jewish type of "Nazism" is hostile to all races and to all non-Jewish social and ruling castes.
Generations in the ghetto taught the Jews that those racial laws which kept them together as a nation could also enable them to become the masters of all nations. To this, apart from modern developments, there was added another favourable racial feature - their indisputable talents and high intelligence. Jewish writers, artists, business men and bankers - regardless of the methods adopted - were reaping the highest awards of Western civilisation. For the small Jews, left behind in this race, all the successes were Jewish successes, all the achievements were Jewish achievements. Not only the Press but the most simple Jew revered Disraeli, the great " English " statesman, together with Heine, the great " German " poet and Marx, the most capricious international revolutionary. What is this if not the conscious splendour of an unrivalled nationalism or extreme "Nazism" ? A nationalism that brooks successful apostasy and is unwilling to execute even a criminal if it knows that he also is a descendant of the seed of Abraham, a nationalism that encourages the successful apostate to return to the fold which he had rejected.
And so we nearly always find Jews making headway all over the world, either as poets, bankers, English Conservatives or Portuguese revolutionaries, all believing they arc predestined to reign over the peoples of the earth. So far they have succeeded in everything. It is clear, therefore, that the tenets laid down in Torah, the Talmudical principles and the Jewish secret institutions created during the Middle Ages are still effective instruments serving towards the achievement of world power.
" It is our vocation to rule the world," proclaims this aggressive minority. "Either as American banker or as Soviet Commissar we form but one nation."
It is the chief purpose of this book to show that Capitalism and Bolshevism, the two great ruling systems of our modem age, are not two opposing movements but that they rather present two different forms of expression of the same Jewish ambition to obtain (24) world power. One of them, possibly, is more cautious than the other, nevertheless, both are the same. The attempt to bring about a conflict between Capitalism and Bolshevism is therefore a most terrible deception. The enmity directed towards Christians and Arabs proceeds from both these systems. The " man in the street " as the symbol of the uneducated and uninformed masses, may think that the capitalist world will be able " to fix " Bolshevism all right but the true fact is that the latter is nothing else but an extension of the former. Bolshevism is the offspring of Capitalism or, perhaps, it is the result of the blunders of Capitalism. Bobhevism is the adopted child of the Jewish Liberal capitalist system. Those wbo try to find some difference or contradiction between the two systems must never forget that in Hitlerian National Socialism, the big German capitalist entertained the most friendly relations with German socialist workers. Why therefore could not the Jewish Bernard Baruch have been on the best possible terms with Lazar Kaganovitch or even with the small Communist leader of Brooklyn?
"We are one nation ", stated Theodore Herzl, the founder of Zionism. "We are neither American Jews nor Soviet Jews, but only Jews! "
By the turn of the last century, having regard to the results achieved, it appeared as if the unity of the holy seed and its calling to win world power had begun to crystallise into reality. This was visualised in the imagination of the Jewish authors, poets, bankers, socialist revolutionaries and Communist apostles. A world-conquering nationalism had arrived. The " anti-Semites" themselves failed to notice and evaluate this development, and the events of 1945 had to transpire before a realisation came concerning the indisputable mental and racial unity of "capitalist democracy", on the one hand and of Soviet "peoples' democracy" on the other. It is hardly necessary to remark that this realisation was attained by an exceedingly small minority. The anti-Semites saw and understood the Jewish " racial solidarity ", the " dishonest business methods" and the "Judaisation" of their own countries only. Meanwhile, what was considered by some to be a " Jewish crime " was a virtue in the estimation of Jewish nationalism. The racial consciousness of the master race, i.e. Mosaic nationalism, attained its (25) present form by the end of the 19th century. Its slogan forged for Bolsheviks and bankers alike was: " Let us march independently and be victorious together! "
So the world conquerors began their march and set out to subjugate the globe and to become rulers of all nations.
Chapter Two: The Meaning of Christ's Resistance
Table of Contents